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A character in Rent, Jonathan Larson's Broadway musical about struggling artists and musicians in New York City, says, "The opposite of war isn't peace, it's creation!"[1] To address our toughest social challenges, we need a way that is neither war nor peace, but collective creation. How can we co-create new social realities?
TWO FUNDAMENTAL DRIVES
None of us lives in terra nullius. We can pretend that our world is empty, but it is not. Our earth is increasingly full of people and buildings and cars and piles of garbage. Our atmosphere is increasingly full of carbon dioxide. Our society is increasingly full of diverse, strong, competing voices and ideas and cultures. This fullness is the fundamental reason why, in order to address our toughest social challenges, we need to employ not only power but also love.
The mother, by contrast, embodying feminine love, stays at home to raise the children. The generative side of her love is that she gives life, literally to her child and figuratively to her whole family. The degenerative side of her love is that she can become so identified with and embracing of her child and family that she denies their and especially her own need for self-realization, and so stunts their and her own growth.[4]
I have seen many examples of reckless and abusive power without love, and many examples of sentimental and anemic love without power. I have seen far fewer examples of power with love. Too few of us are capable of employing power with love. More of us need to learn.
-Ravi Venkatesan, Chairman, Microsoft India
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"This book is written with great insight and revealing honesty. Adam is a wonderful storyteller, grounds his thinking in reality, and in this book gives us a path to making a lasting difference in the world."
"Based on his firsthand experiences working with leaders-from across sectors, organizations, and communities, around the world-who are dealing with tough problems, Kahane's beautifully written book offers a jewel of wisdom to those who want to effect profound social change: learn to speak both the language of power and the language of love."
"Adam Kahane takes systems thinking over into systems doing. He tells us stories of how separated parts are brought-lovingly-into serving the purposes of the whole of the social order. Kahane walks his talk. He is a principled pragmatist."
-Elena Martinez, Assistant Secretary-General, United Nations
裴玉茵满脸泪痕，一双眸子里满是痛苦和恐惧。在看见来人时，她愣了愣，眼里闪过流光溢彩。
“你们在这里停下来。然后，你故意滑下去，将篮子里的鸡蛋扔出去。毕竟如果只是摔跤的话，你篮子里的鸡蛋不会碎成这样，现在二十个鸡蛋完完全全碎开，满地都是鸡蛋碎渣。还有，篮子里的鸡蛋滚得太远了。正是滚得太远，所以太可疑了。这可不是滑一跤那么简单，应该是你的身体都摔出去了才对。还有地上的脚印。故意坐在地上和不小心摔一跤是不同的。”裴玉雯当着众人的面，给他们演示故意摔跤和不小心摔跤造成的脚印是什么样的。
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“还有一点，你说我妹妹缠着你的未婚夫。无凭无据，再说这种话，我就告诉你造谣生事，诬陷别人的名声。”裴玉雯上前两步，捏住裴娟的下巴，靠近她的耳边说道：“还没有成亲就和男人做了不要脸的事情，此事要是传开，你说会怎么样？要是再叫个人给你验身，那就更有趣了。要是不想被逼入死路，就离我妹妹远点。你太脏了。”
林氏，小林氏，以及几姐弟已经尝过鱼饼，知道它的鲜美。只有李氏一直忙到现在，连口水都没有喝过，更没有时间品尝裴玉雯刚做好的鱼饼。再加上他们想要做生意，就必须得到李氏的同意。因此，李氏的态度是最重要的。
李氏劳累了大半辈子，一直为晚辈操心，从来没有人能够扛起她肩膀上的重担。现在看见这个大孙女，她眼里的倔强像极了年轻时候的她。她眨了眨眼睛，把眼里的泪意逼了回去。
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